Rujukan Talmud untuk 1 Raja-raja 6:5: Jerusalem Talmud Bava Batra

MISHNAH: One who sells a house¹“House” here means “apartment, ground floor apartment”, cf. Bava meṣia‘ 10:1, Note 1, Nedarim 7:4, Note 47. This and the next three Chapters spell out the standard conditions of a contract. Any intended deviation from these has to be written into the sales contract. did not sell the shed²A building ancillary to the main building (1K. 6:5,6,10). According to Maimonides it is a paved space surrounding the building. even if it opened into it, nor the room which is in its interior³A storage room in the central court., nor the roof if it has a railing ten handbreadths high⁴Then it is accessible to be used (Deut. 22:8). It may be accessed from outside the house by a ladder.. Rebbi Jehudah says, if its entry point is shaped like a door it is not sold even if its railing is not ten handbreadths high.

HALAKHAH: “He who sells an olive-press,” etc. In fact, if it does not have a beam, it is not called an olive press³⁶Since without a beam there is no olive press as stated in the Halakhah (and the Babli, 67b).. You would say, who stated this? Rebbi Eliezer, since it was stated in the name of Rebbi Eliezer: ³⁷Tosephta 3:2, Babli 67b; anonymous in both sources.“He who sells an olive-press building sold the vats, the basket weaves³⁸Explanation of Rashbam. These are mats strung around the olive press to hold the olives together during the crushing process., and the breakstones³⁹According to the Babli, 67b, מפרכת is synonymous with ממל., and the lower millstone but not the upper one⁴⁰Built-in mills are sold, movable ones not., nor the sacks nor the bags⁴¹Greek μάρσιππος, ὁ, “bag, pouch”, Latin marsupium, marsuppium, -ii. it contains. But if he said to him, ‘it and all it contains,…’⁴²One has to add: all is sold. In neither case did he sell the paved space surrounding the building²A building ancillary to the main building (1K. 6:5,6,10). According to Maimonides it is a paved space surrounding the building., or the [ditches]⁴³One has to read שיחין for שבוין and החדותין for החרורין, cf. Mishnah 1 (S. Lieberman)., or the [cellars]⁴³One has to read שיחין for שבוין and החדותין for החרורין, cf. Mishnah 1 (S. Lieberman)..”